Wednesday, July 29, 2015

Swami Vivekananda: Hymn of Samadhi

নাহি সূর্য নাহি জ্যোতিঃ নাহি শশাঙ্ক সুন্দর।
ভাসে ব্যোমে ছায়া-সম ছবি বিশ্ব-চরাচর॥

অস্ফুট মন আকাশে, জগত সংসার ভাসে,
ওঠে ভাসে ডুবে পুনঃ অহং-স্রোতে নিরন্তর॥

ধীরে ধীরে ছায়া-দল, মহালয়ে প্রবেশিল,
বহে মাত্র ‘আমি আমি’ — এই ধারা অনুক্ষণ॥

সে ধারাও বদ্ধ হল, শূন্যে শূন্য মিলাইল,
‘অবাঙমনসোগোচরম্’, বোঝে — প্রাণ বোঝে যার॥




Lo!  Neither the Sun nor the Moon, all light deluded, 
In the great voids of creation, floats shadow-like the image of universe.

In the voids of mind involute, floats the fleeting universe, 
Rises-floats, sinks again, incessantly in the currents of one's stream of ego.

Gradually the multitude of shadows, entering the primal womb, 
Subsequently ensued the stream of 'Ami', flowing ceaselessly.

Lo! even that stream of 'Ami' flows no more, void merges into void
Beyond sensory faculties, only he understands whose 'atman' (soul) realizes.

Friday, July 24, 2015

Hindu Temple and The Golden Ratio


A Hindu temple aligned to the Vedic architecture (Brihat Samhita) has a deep yogic relation to the human body and the spiritual chakras therein. Refer the image for more
 - The feet represent the spire. 

 - The hands represent the walkway/exterior porch around the temple. 
 - The main hall represents the abdomen.
 - The entrance porch represents the heart.
 - The sanctum (garbha-griha) represents the head where the deity is consecrated

There is proportionality between the size of the deity in the sanctum and the sizes of the temple. As per the Samhita
 - The height of the temple should be double its width. 
 - The height of foundation above ground should be equal to a third of temple height. 
 - The sanctum should be half the width of the temple 
These guidelines translate into various interpretations of the Golden Ratio of 1.618 (Refer diagram, point C divides the line in such a way that the ratio of AC to CB is equal to the ratio of AB to AC)

Wednesday, July 15, 2015

Parashuram: The Warrior Rishi

Jamadagni, was a direct descendant of Brahma. But Before the birth of their fifth son, Jamadagni with his wife Renuka, meditated for divine boons. With the blessing of Lord Shiva, Vishnu was born in his sixth Avatar, as the youngest son of Jamadagni-Renuka, Parashuram.

As he grew older, Parashuram left home to do devout austerities and pleased Lord Shiva. Shiva presented Parashuram with Divine weapons along with the indestructible axe, ‘Parashu’ and advised him to go and liberate the Mother Earth from ill-behaved extremists, demons and those blinded by pride.

One day, while Parashuram was away in the forest cutting wood, King Kartavirya came to the hermitage of Jamadagni. In honor of the King, the Rishi served him a grand feast. Surprised by the grandeur, the King asked how the Rishi was able to serve up such magnificent food with limited resources. Jamadagni showed him the 'Kamadhenu' calf given by Indra. King Kartavirya wanted to take the calf. The Rishi refused and Kartavirya stole the sacred 'Kamadhenu'. On returning home, Parashuram was infuriated and traveled to the royal palace, he decimated the royal guards and killed King Kartavirya, thus retrieving the calf. Parashuram went on a pilgrimage of holy places for one year as penance of this act. Meanwhile, the sons of Kartavirya attacked the hermitage and murdered Jamadagni. When Parashuram returned home, he found his mother next to the body of his father, crying hysterically as she beat her chest twenty-one times in a row. Parashuram then vowed to rid the earth of the war-mongering Kshatriyas twenty-one times over, once for each time his mother beat her chest.

Parashuram among many heroic feats, once clipped the thousand arms of 'Sahastrarjun' (incarnation of Vishnu's Sudarshan Chakra') with his Parshu and killed him. Lord Indra pleased with this feat, gifted the Vijaya bow (of Lord Shiva) to Parashuram. Later, Parashuram had given this ‘Vijaya’ bow of Shiva to King Janaka, the father of Sita. As a test of worthiness, Sita's suitors at the 'Swayam-var' were asked to lift and string the mystic bow. None were successful until Rama, who in the process broke the bow into half.

Parashuram traveled to the Himalayas to pay respect to his teacher, Shiva. While travelling, his path was blocked by Lord Ganesha. Enraged, Parashuram threw his axe at the later. Ganesha, realizing the weapon to be that of Lord Shiva, paid its due respect and allowed it to sever his left tusk (thus named 'Ekadanta', meaning One Toothed). Parashuram on realizing the gravity of this event, sought forgiveness from Shiva-Parvati. Upon being forgiven, he gave this divine axe to Ganesha and blessed him.

Parashuram has the gift of immortality, he was witness to Vishnu's later avatars as Ram, Krishna and the rest that followed

Tuesday, July 14, 2015

Nandi: An Embodiment of Meditation

Nandi is a symbolism of eternal ‘bhakti’ and meditation on inaction (a.k.a waiting). In Hindu Mythology waiting is associated with patience, tolerance, receptivity and considered one of the greatest virtues. Spiritually, Nandi represents the Jiva-Atman (Soul) that is meditative on the Param-Atman (God)

Prayer is our conversation with God. However, meditation expresses our willing to listen to God. Later is the quality of Nandi, full of alertness, selflessly waiting to listen and abide by his master's instructions. Reason why Hindu Mythology claims that Nandi had received the boon from Lord Shiva that any devotee of Shiva, who say their prayers into the ears of Nandi, their prayers would definitely reach the Lord!

While writing this piece, I am reminded of the sonnet 'On His Blindness' by John Milton; the concluding line: 'They also serve who only stand and wait'

Monday, July 13, 2015

Surpanakha & The Battle of Lanka

Surpanakha (Sanskrit for sharp, long nails) was the sister of Ravana. Valmiki describes Surpanakha to be ugly, pot-bellied, cross-eyed, with brown hair and a grating voice. During a visit to the Forest of Panchavati she met exiled Ram. Smitten by his radiant looks, she proposed marriage to Ram. Ram rejected her offer as he was married to Sita. Rejected, Surpanakha then approached Lakshmana, who also rejected her he was married too. The humiliated Surpanakha attacked Sita, who was the reason behind Ram’s denial. Sita was defended by Lakshmana, who cut off Surpanakha’s nose.
Surpanakha first went to her brother Khara, who sent Rakshasa warriors to attack Ram, who were soon defeated. Surpanakha then went straight to Ravana's court and pleaded her brother to abduct and wed Sita by extolling her virtues and beauty. Ravana kidnapped Sita, thus triggering the Battle of Lanka.